Why do we even bother with metaphysical and philosophical questions?

One day, when my daughter was seven years old, we were looking at some old pictures and there was a picture with “Santa” visiting some gathering of children. I said “Oh, there’s Santa”. She said “No, that’s just Bob (a family friend) dressed up as Santa”. I said “How do you know?”.

She went on to use some logical arguments, based on how the “real Santa” acts, to show that the person in the picture could not have been the real Santa.

What interested me was the fact that, even though she got the conclusion right (i.e. that person was not Santa, it was the family friend my daughter suspected), and even though her arguments were logical, her arguments were based on an erroneous assumption, namely, that Santa Claus exists and that he behaves in a certain way.

She could not even fathom (at that age), that the central assumption in her arguments was false. Which made me see how futile her efforts at logical reasoning based on this false assumption were.

This in turn made me think how futile our efforts most probably are when we try to reason about the nature of existence/reality. This is because many of our assumptions (about what it means to exist, what it means for something to be “outside” our universe, etc) are most probably wrong.

It seems futile to logically debate about the ultimate nature of reality, when, no matter how logically correct our arguments might be, they are likely based on some erroneous assumptions, and we can never know which assumptions are correct or not.

To put it simply, to make a logical argument, you need some assumptions and then you need to follow the rules of logic to come to some conclusion. Sometimes logic can be used to show that the assumptions are false (e.g if they are logically inconsistent), but most “well constructed” assumptions are not logically inconsistent, and therefore cannot be shown to be false using logic.

In that case, you are arguing correctly, but your conclusions are meaningless.

My experience that day made me think that maybe all of our (as humanity) metaphysical discussions and resulting logical reasonings are meaningless.

Land can’t vote

When I hear people mention that the electoral red/blue state map of the US looks mainly red (which is even more pronounced when you look at the red/blue divide at the county level), and which I’m reminded of when reading Paul Ryan’s statement about Obama winning due high urban turnout, the thing that comes to mind is simply: “Land can’t vote. Get used to it.”

No matter how much land some people occupy, they still get one vote each. It’s really not a mystery.

Originally posted November 13, 2012

The European Union got the most medals at the London 2012 Olympics

While looking at the medal rankings of the London 2012 Olympics, the US is the clear winner, with 104 total medals over the second country’s 88 medals, and 46 Gold medals of the second country’s 38 Gold medals. China, Great Britain, and Russia also make a strong showing.

Below are the top 10 countries:

However, since the US is around 300 million people, and China is even larger (1.3 billion), to make the comparison a bit more fair to the many smaller countries that make up the European Union, I added their medal count and created a new table, shown below.

We can see that the European Union totally crushes the other entrants. For a more in-depth look, I wanted to see what effect population size and GDP had on the medal counts, so for the top 10 countries in the above table I calculated a bit more info, based on population and GDP data from Wikipedia.

The above table shows that in terms of medals per 100 million people, most of the above countries are similar, hovering between 30 and 60 medals per 100 million people. The two outliers are China and Australia, with 7 and 152 medals per 100 million people, respectively. Note that the EU, Russia, South Korea have about twice the number of medals per 100 million people as the US does.

In terms of medals per 100 million people per USD 1 trillion GDP, there is a large variation, from 1 for China to 382 for Kazakhstan. Among countries with a large GDP (above 4 trillion), Japan does best, with 7 medals, followed by the EU with 4 medals, followed by the US with 2 medals, and finally followed by China by 1 medal, all per 100 million people per USD 1 trillion GDP.

From the above it looks like GDP is not a great predictor of medal count, but population size is a somewhat decent predictor. One big caveat is that the above calculations were done only for the top 10 countries in table 2, so one would need to extend these calculations to all countries in the Olympics to come to more definite conclusions.

Originally posted August 24, 2012

What would you choose to do with your life if everybody who has ever known you dies?

One day when trying to figure out what I really, truly wanted to do with my life, I realized that it’s hard to isolate what it is you personally want from the extraneous burden of satisfying people’s explicit or implicit expectations of you.
   
When I tried to imagine how happy/content I would be if I did an MBA, or got a philosophy degree, or opened my own business, stayed on my current career path, etc, my thoughts always seemed to include, at least to some degree, what my family/friends/acquaintances would think or how they would react. Ideally, it shouldn’t matter what others think, but I assume for many if not most of us, the thoughts of people who have known us for years or decades do matter and we do take them into account. It seems hard to distinguish between whether a career path will make me happy because I intrinsically like it, or because I will get satisfaction from people knowing what I will have accomplished.
   
To avoid this extraneous influence and get to the core of the issue, I came up with a thought experiment:

What would you choose to do with your life if everybody who has ever known you dies?

This thought came to me while driving and ruminating, and it rattled me. It’s a shocking thought, but also quite liberating, since, at least for me, it provided the ability to focus on what I intrinsically want and like, without being influenced by others’ expectations or thoughts.
   
This thought experiment also removes the influence of more pragmatic constraints such as having to provide for a family. However, this is a secondary benefit because it’s not the pragmatic constraints that are the most bothersome, since they are more obvious and more straightforward to circumvent when figuring what you truly want to do, and not necessarily what you will be able to do. It’s the more nebulous “expectations of others” that are more insidious in this exercise, because they are harder to divorce from what you intrinsically want to do.
   
So, if you are at a point where you are trying to figure out what you want to do, give this thought experiment a try. It should provide you with a useful new perspective.

 

   
*Note: If the thought experiment of everyone who has ever known you dying is distressing, and you also feel that your mourning in that situation would mask what you truly want to do, you can make up your own variation. One possibility is that you simply wake up in a world identical to this one in all respects, except for the fact that everyone who has known you in this world is absent from the alternate world.

Originally posted June 26, 2012

The conveyor belt of life

Originally posted June 26, 2012

The US Supreme Court is useless

It has been evident since 2000, after the Gore-Bush decision debacle, that the US Supreme Court is less a bastion of Constitutional Truth, and more a motley crew of partisans & ideologues, who were selected based on accidents of history regarding which justice died during whose administration, and who can and will put their ideology/party before any quest for Constitutional Truth.

Since then, with every 5-4 decision along ideological/party lines, the above impression of the Supreme Court only gets stronger.

Essentially, the US Supreme Court is useless. They decide most cases along conservative/liberal lines and justify already-arrived-upon opinions with complex legal terminology. As a result, they add no real value to questions of constitutionality. A Supreme Court decision is less a revelation of what the constitutionally-correct interpretation of an issue is, and more a confirmation of the decision everyone knew they would arrive at before they announced it, based simply on the party/ideology of the justices.

In effect, the laws/decisions that get upheld simply reflect the conservative/liberal mix of the Supreme Court at the time, and have little, if any, to do with any legal “truth” or constitutionality of the issue under consideration.

To be more accurate, for the truly divisive cases, it’s already known what the four judges on the left and the four judges on the right will decide, and there remains only one source of uncertainty: which way the ‘swing vote’ justice (currently Anthony Kennedy) will decide. This situation is making a travesty of democracy, since so many major decisions that affect the lives of 300 million people are de facto decided by only one person, the current swing vote justice.

I wanted to quantify the decision making process of the SC, to see if we can gather some statistics that back or refute our assumptions about the SC. Using data for all the SC decisions in 2011, we build the following table which shows the percent of the times each justice justice agrees with each other justice, on decisions with 6 or fewer concurring justices. In each row we see what percent of the time the various justices agreed with the justice shown at the beginning of that row.

Percent agreement between justices on decisions with 6 or fewer concurring

Some observations:

  • From row 1, we see that Scalia and Thomas agree with Roberts 94% of the time in such cases, while Ginsburg agrees 12% of the time on such cases
  • From row 2 we see that Scalia and Thomas agree 100% (!) with each other on such cases. You could replace Scalia on the bench with a cardboard cutout, and just always double Thomas’ vote, and there would be absolutely no difference in judicial outcomes of the Supreme Court in these cases.
  • From row 4 we see that Alito and Ginsburg are diametrically opposed, since they agree on 0% (zero!) of such cases. You could replace both of them on the bench with cardboard cutouts, and just always add 1 vote for each side of an issue, and there would be absolutely no difference in judicial outcomes of the Supreme Court in these cases.
  • Comparing rows 1-4 (conservative justices) versus rows 6-9 (liberal justices), we see that the right-leaning justices are quite monolithic, since they agree with each other between 88% and 100%, while the left-leaning justices are less monolithic, since their agreement varies between 56% and 81% of the time. This seems to show that the left-leaning justices don’t as easily fall prey to groupthink as the right-leaning justices do.
  • As expected, Kennedy is the swing vote, agreeing 50% of the time with Ginsburg and 50% of the time with Alito, the two diametrically opposed justices. His agreement with the other justices ranges from 44% with Breyer to 62% with Roberts. So Kennedy is quite balanced, with a slight bias towards right-leaning justices.

Another way to analyze the 2011 Supreme Court data is to look at the percent of the time that a justice is in the majority of 5-4 decisions, which is what the next table shows

Percent presence in the majority in 5-4 decisions

Observations:

  • We see that Kennedy is in the majority in most 5-4 decisions (75%), cementing his swing vote status
  • He is followed by the four right-leaning justices (Roberts, Scalia, Thomas, Alito) all with 62% of being in the majority of 5-4 decisions. This is a remarkable consistency and is very illustrative of the monolithic voting and groupthink on the part of the right-leaning justices.
  • The left-leaning justices are less successful, being in the majority of 5-4 decisions between 38% and 50% of the time.

Overall, the data from 2011 quantifies what we had already suspected, namely that SC justices vote mainly based on their ideology/party, and not based on the legality or constitutionality of the issue at hand. The fact that they are so monolithic in their voting (especially the right-leaning justices) proves this. Their record is there for all to see, and it is quite damning.

Apparently, I’m not the only one who is skeptical of the SC and the way in which they arrive at decisions. According to an article in the New York Times, “many Americans do not seem to expect the court to decide the case solely along constitutional lines. Just one in eight Americans said the justices decided cases based only on legal analysis”. Not surprisingly, the article also states that according to a new poll, just 44 percent of Americans approve of the job the Supreme Court is doing, which is a historical low.

It’s not clear what the best solution to this problem might be.

Referendums for the most contentious cases are a no-go for many reasons, but they would at least reflect the conservative/liberal mix of the population at the time of the issue at hand, and not the conservative/liberal mix of a court that was determined years ago, based on accidents of history regarding which party had the White House when past justices died or retired.

Perhaps more realistically, maybe we should have a fixed duration of tenure for Supreme Court justices. This way, they rotate out more frequently, and better reflect the political reality of the day. Having them be life-term judges was supposed to keep them “above the fray” and above politics, but in practice, they have turned out to be as much in the fray as everybody else. So, getting rid of the life term for Supreme Court justices should not have any practical effect on how non-partisan the decisions will be.

An alternate solution is to keep things as they are, but force decisions to be least 6-3. If something is 5-4, the result should be, legally, as if the Supreme Court refused to hear the case, i.e. the decision of the lower court is upheld. This new rule may get the justices to be less partisan and compromise more in order to reach the 6 votes needed. But, even if it doesn’t do that, it will at least remove the travesty that is the one-man-swing-vote.

Originally posted June 22, 2012


Original responses:

  • HA responded: A couple of comments:
    - In your comment about Scalia and Thomas, you had it backwards. There should be a cardboard cutout of Thomas and a doubling of Scalia’s vote. Thomas has never broken with Scalia’s vote. Moreso, Feb. 2011 marked a 5-year anniversary of Thomas’ silence from the bench— the man had not made a comment or asked a question from the bench in 5 years. If he’s uttered anything since I haven’t heard about it.
    - Hey, wouldn’t it be funny if Roberts read your post before the SC decision June 28? :-)
  • Pat Powers responded: Chief Justice Roberts’ decision on the Constitutionality of the Affordable Care Act, while statistically insignificant, might just be an indicator that the conservative monolith is breaking up. Also, I don’t think it’s fair to describe the liberal justices as “monolithic” when their rate of agreement is only 50 to 80 percent, compared to the conservative rate of agreement of 88 to 100 percent. When your rate of agreement is only 50 percent you are WAAAAY away from being “monolithic.” They are not just less monolithic, they are NOT monolithic.

Aliens, subatomic particles, and the limits of physics

Imagine some aliens for whom our solar system is an atom in their universe. Also, suppose their physicists are studying the Earth like our physicists study subatomic particles in our universe.

One can imagine them discovering some mass flowing/moving on the surface of this Earth, and it turns out that this moving mass corresponds to all the Earth’s animals and humans. Since we are too small for them to individually count us, to their instruments we just appear like a flowing mass moving around the surface of the Earth. As a result, they develop theories that model this movement or flow.

I assume that they can find some periodic events, like the great migration of the Wildebeest in Africa:

This means that their equations will have some periodic components. However, the equations have to be a bit more complex than that, since the timing of these annual migrations isn’t totally predictable: “The timing of their migration in both the rainy and dry seasons can vary considerably (by months) from year to year.” (Wikipedia)

What’s more interesting though, is what happens when their equations try to predict the flow of humans across the planet. Most of the population is located in cities, but there is a lot of movement on a somewhat periodic basis. For example, some events cause the movement of tens or hundreds of thousands of people:

  • With a period of 4 years, we have the Olympics and the Soccer World Cup
  • With a period of 1 year, we have the Super Bowl in the US and Soccer cup finals in Europe
  • With a period of 1 week, we have football and soccer games in cities around the world

These are somewhat predictable, and could be incorporated quite easily into the model, except for the fact that they are sometimes pre-empted by other events. For example, the 1940 and 1944 Olympics were canceled due to World War II. How would the model account for that? Or how would it account for the fact that on some weekends, games are canceled due to strikes or other phenomena?

And how would it account for the fact that once in a while, wars break out between humans, and thousands and sometimes millions of people move around the surface of the Earth?

I assume that they would take care of these unpredictable-to-them anomalies using something similar to what our physicists use: the wave function.

“Although ψ is a complex number, |ψ|2 is real, and corresponds to the probability density of finding a particle in a given place at a given time, if the particle’s position is measured.”

That is, we can’t tell where a subatomic particle is with certainty, so we have a probability density function for its location. Similarly, the aliens wouldn’t be able to predict the exact location of “human mass” with certainty, so they would have a probability density function for its expected location.

However, remember that if the aliens could hear and understand our newscasts and followed the goings-on in the human world, they might know that a baseball strike means no flow of humans to baseball stadiums this Sunday. Or they might know that the assassination of an ambassador means war between two rival countries resulting in a high flow of humans in the next few days or weeks.

Since they don’t know all the underlying reasons behind the events, they are stuck with the probabilistic model. Could something similar be happening with the probabilistic models we use to describe our subatomic world?

I’m not claiming that subatomic particles in our world contain sentient beings, and if only we could understand these beings, we could accurately predict their behavior without probabilistic models. What I am claiming, and what the analogy in this post is trying to show, is that it’s possible that there may be some information about the subatomic world which is unobtainable to us, and which, if we knew it we could predict certain events without the need for probabilistic models such as the wave function.

This sort of idea has been proposed before, and it’s referred to as the hidden variable theory. It seems to have been mostly debunked: “Bell’s theorem would suggest that local hidden variables are impossible”.

However, whenever I see references to quantum physics, the wave function, and probabilistic models of the locations of subatomic particles, I still get a kick out of imagining aliens trying to tweak their model to account for the latest royal wedding in England or the latest Justin Bieber concert.

Originally posted June 21, 2012

Jobs with memory and their effect on our well-being

I’ve been thinking for a while about what effect jobs have on the human psyche, in particular jobs that have projects that last for months or years on end.

I call these “jobs with memory” because when you show up for work the next day, there is a memory of not only what you did the previous day, but what you did for the past several months or years. Project decisions you made two years ago, the amount of work you put in five months ago, or the breakthrough you had three weeks ago, these all affect the state your project is in today.

One problem is that with such jobs, it’s hard not to be “at work” all the time. There’s always more work to be done, and now that modern technology allows us to be connected with work 24/7, we can get some work done even during our “off” hours.

But the main issue I think is not whether you actually slip in a few moments of work during your off hours or not. It’s the fact that consciously or unconsciously your project is on your mind as this background mental process for months and years on end, mulling over all that you have done and all that you still need to do. This is evidenced by the fact that you will sometimes have a breakthrough on how to move forward in your project while doing something unrelated, like taking a shower. Your brain does not disengage, even when you are at home doing something else.

I’m not sure this is healthy for our mental well-being, even if the project is going well, but especially if the project is stressful and lasts a long time.

Contrast this type of job with jobs where you start each day with a clean slate. There is no multi-month or multi-year project. You just show up, you are given some tasks, you complete them, and go home. Examples of such jobs are, on the low end, waiters and cashiers, and on the high end, emergency room (ER) doctors.

When people with such jobs go home, there is no overarching project on the back of their mind. As a result, they can totally disengage from work, which I think could be much better for people’s long-term well-being.

Of course, jobs with no memory have their own problems. Most are low-paying, such as waiters, cashiers, and mailmen. But a more serious problem is that there is no overarching goal to the work you do, nothing to give a direction to what you do. It seems to me that if you do the same thing day in and day out, with little or no dependency from day to day, then one day blends into the next, and life becomes boring.

So, the answer to which type of job is overall better for us, jobs with memory or jobs with no memory, is not a simple one, and I’d be interested to see if there have been studies that looked at jobs and human well-being from this angle.

We can gain some guidance on this topic by looking at early humans. They did not have years-long projects. They had day-to-day problems that they solved as they arose. As a result, it’s more likely that we have evolved to have the ability to handle problems and long term issues associated with no-memory jobs than those associated with jobs with memory. On the other hand, there are many things we do today that early humans did not do, and it’s not necessarily the case that all these things make us more stressed than if we chose to avoid them.

Maybe the answer is a compromise: Have a job with memory but change projects often enough so that it gives your brain the chance to periodically “reset” and start from a clean slate. It seems that some people attempt to implement this approach by switching jobs when switching projects within your job is not feasible. Everyone who has moved from one company to another is familiar with the cathartic and rejuvenating feeling you get when you get to start with a clean slate, with all the old cob-webs of past project todo’s simply washed away.

Originally posted June 9, 2012


Original responses:

  • Guest responded: It sounds like you don’t love your job. Please don’t mistake me.. I’m not saying you dislike it, hell, you might even find it to be ‘sort of a cool gig’. But a man who’s passionate about his work loves thinking about it, loves doing it and is borderline obsessed with it.

    Check out the recently released documentary “Jiro Dreams of Sushi” for an example of what I’m talking about.
  • Andrew responded: @Guest: I’m not sure I agree with you. It’s mostly people who love their jobs that think about them all the time, so it’s those sorts of people this blog post is mostly addressing. People who don’t love what they do usually find ways to disengage from their work when not at work. It’s mostly the people who like what they do whose brain refuses to disengage from the topic and they continually think about it and, as you put it, are “borderline obsessed with it”. The question is, is it a good idea to be in this state for months and months, even if you enjoy it?

When you wake up, your dream problems melt away

A few nights ago, I awoke from a nightmare. Instantly, I felt that familiar feeling of relief, as I realized that the situation I had been in and the problems I had were all fake and no longer had any bearing on my real life.

I went back to sleep, and a little later started having a second nightmare. When I woke up in the middle of this nightmare, as I instantly realized that the terrifying and stress-inducing problems I was having just a few seconds ago were not real and were totally irrelevant to my real life, I started feeling again the familiar feeling of relief. However, this time, it went beyond simple relief.

As I started to remember the first nightmare that I had awoken from just a little while ago, and as I realized that the problems from two very different imaginary worlds just simply disappeared and melted away the moment I woke up from them, I experienced a very strong feeling of elation.

The elation was due to seeing what just happened as a metaphor for real-life problems and how inconsequential they may turn out to be.

If this world is just an illusion (a simulation as per some arguments, or maya as per Indian religions, or just a transitory world as per Christianity) and there is a “real” world after this one, then maybe our problems in this world as just as meaningful, important, and relevant to the “real” world as dream problems are to us in this world, which is to say not at all. They may simply melt away when you “wake up”.

Not sure if there is an afterlife or reality beyond our own, but at that moment in the middle of the night the above thoughts produced a feeling of pure joy that stayed with me for a while.

P.S. It should of course go without saying that if there is no afterlife, then when we die, our problems truly do disappear, since there is no longer a consciousness to experience the problems. So, it seems that whether there is an afterlife or not, whatever problems may be bothering us in this life become irrelevant when we shuffle off this mortal coil.

Originally posted March 29, 2012

Prosperity contributes to societal isolation

A few years ago, I was landing in San Diego for a couple days’ visit. As my plane was touching down, I thought that I could have called my friend Mike* to pick me up from the airport. That would have allowed us to catch up, since we hadn’t seen each other for a while. He’s a busy guy, and I would be busy for most of the trip, so the ride from the airport and a possible lunch would have been a great opportunity to spend some time together, catch up, and reminisce about the past.

Instead, I rented a car, as usual. Because Mike was busy, I didn’t want to impose. Also, since I could afford a rental, I didn’t have to impose.

That’s when it occurred to me that our prosperity/affluence, coupled with the modern lifestyle, could be a cause of societal isolation/alienation. If I didn’t have enough money to rent the car, I would have bitten the bullet and called one of my friends to pick me up from the airport. Economic circumstances would have forced my friends and me to override the demands of our busy schedules and spend some time together.

This observation applies to much more than just picking up people from the airport. There are many activities that due to our prosperity, which increases our self-sufficiency, we end up doing by ourselves or paying people to do, instead of getting our friends to help us with. For example, from the big stuff like help with moving, painting our home/apartment, and renovations, to the small stuff like driving us to the store or picking us up from the airport.

When we are young and have less money, the above are the sorts of things that we ask our friends for help with. As we get more affluent, we slowly reduce the number of cases in which we ask for help and at some point just do everything by ourselves or pay someone to do them for us.

Because our society is overall affluent, it’s expected and likely a sign of maturity that we eventually stop bugging our friends for help with these various issues. But I’m not so sure if the end result is that great for social cohesion or personal well-being.

In the book “Bowling Alone” Robert Putnam argues that Americans have become more disconnected from their families, neighbors, and communities. The book lists several reasons for this, but perhaps one of the contributing factors is the simple fact that American society has become more prosperous than it was in the middle of the twentieth century.

If we look at less-prosperous societies, we see more interdependence and usually stronger bonds between friends. Within the US, if we look at the past, there was for example the phenomenon of barn raising which was “an event during which community men come together to assemble a barn for one or more of its households”. Today, you just hire a contractor to do the job for you, thus missing out on the bonding experience. Also, within the US of today, the young are a less-prosperous group within the larger society, and there again we see more interdependence than among older people. This may partially explain the disparity between the size of the social circle of young people versus the much smaller social circle of older people.

Some caveats are in order.

First, the above observations don’t apply to very social people who call up people anyway, no matter their level of prosperity or self-sufficiency. It does however apply to large swaths of society who, in the absence of that extra nudge that comes from interdependence, are not as social.

Second, being interdependent is not all roses. There are lots of conflicts that arise when you are dependent on others. It’s possible though, that we have evolved to emotionally handle the conflicts that arise from social interdependence, which has been around for millennia, and are not as prepared to handle the issues that arise from social insulation/isolation, which is a very recent phenomenon.

Also, it can be argued that it’s better to be able to choose who you spend your free time with based on who you are most compatible with, and not based on who you are dependent on to get things done. Maybe, but (a) empirically, people don’t have as many close friends now (I am of course not counting 400 “friends” on Facebook as close friends), and (b) going through tough experiences has been shown to produce bonds that are much stronger than the bonds with “fair-weather friends”.

Given the above, how should society go about increasing social cohesion and improving friendship bonds? It’s not yet clear. Nobody (except groups like the Amish) would recommend reducing our level of prosperity to achieve this. We need new institutions, social norms, and cultural values to achieve these goals. It will take time for society to solve the problematic side effects of the relatively new phenomenon of wide-spread prosperity.

Originally posted March 18, 2012


Original responses:

  • TobiasVerhoog (Twitter) responded: It’s an interesting thought. I think it is in essence more efficient to just have more money and be able to rent a car, but you are right that new cultural ways of keeping contact should be made possible where earlier this contact was just necessary for daily survival.

    Another example that is nice to study because of the current financial troubles is the fact that there are less divorces right now during the crisis than before. Getting a divorce and moving costs a lot of money, especially if you own a house together that has lost some value. So people will stay together because of lack of prosperity. It’s interesting to see that during previous crises, such as in the nineties this effect didn’t occur and people did divorce more often (because of rising stress and uncertainty probably). The reason for this is probably that there are more two-income households right now and the housing market is a lot worse currently.